Health - The Amrit of immortality
by Devdutt Pattanaik
Why would the gods require
the nectar of immortality,
the amrit? One might ask, does
this mean they were mortal?
The gods in Indian mythology
are different from the Biblical,
omnipotent God. We don’t always
capitalise the ‘G’ in gods. When
we use the word God, it implies
a self-created being, for example
Vishnu; but the devas, such as
Indra, were not self-created, they
were born. The devas, the god-like
beings that live above the surface
of the earth; and the asuras, the
god-like beings that live below the
surface, are half brothers, having
the same father, Kashyap, the
ancient rishi. The devas were born
of Kashyap’s wife Aditi, while the
asuras of his other wife, Diti. Since
they were born, they can also die,
and so both devas and asuras
long for immortality. In their
quest, the devas ask Vishnu for
immortality, who instructs them
to churn the oceans to extract it.
Most of us label the devas as
good and righteous, and the
asuras as bad and deficient.
Nowhere in the scriptures is
this mentioned. Attributing
morality to the deities is a
very recent innovation, of not
more than a few hundred years
vintage. In ancient temples and
sculptures, the devas and asuras
are portrayed identically. Neither
species is shown to be stronger,
or more virtuous. In fact the
scriptures describe the asuras as
being more responsible and hard
working, while the devas were
complacent and hedonistic.
The amrit symbolises immortality,
which in today’s times, is
the legacy that succeeds us. We
are born and will eventually die;
but what lives on is our legacy.
Building property or a material
empire is one way of establishing
such a legacy. Another way
is through one’s children. Both
these involve effort, an active
outlook to life. To build up a legacy
one needs to work together
with those around one; just as
the devas and asuras co-operated
and found the amrit together.
In the battle that ensues after
the amrit is churned out, the
asuras take possession of the
amrit. Vishnu appears in the
form of Mohini, an enchanting
damsel, takes the amrit from the
asuras and gives it to the devas.
This is where the division into
good and bad got instituted.
Once the devas have the amrit,
they protect it with all their
might. They don’t want to lose
it to the asuras or anyone else.
The asuras, who want immortality,
are craving for the amrit.
Vishnu, who advised the devas to
churn the ocean, has engineered
a conflict between the devas
and asuras. By giving one set of
brothers the amrit, and denying
it to the other, we find the rise
of insecurity in one group and
craving in the other, a vicious
cycle one has to transcend if one
needs to break free from fear of
death. Vishnu has tricked them
into an internal endless battle,
that of craving and fear. This
can be seen in everyone today.
Those that have something hold
on to it for fear of losing it,
and those who want something
go on craving for it. Each one
of us is craving for and holding
on to something. Each one has
the deva aspect and the asura
aspect within us.
Both the emotions, craving
and fear, are delusions of the
material realm. One needs to
move beyond attachment to all
things in order to distance oneself
from such emotions. .
As told to Sharukh Vazifdar
Devdutt Pattanaik has transformed his passion for
mythology into a career, constructing the work
culture of the Future Group.
www.devdutt.com
See more articles on health at:
www.lifepositive.com/articles/health
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