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Paul
Taylor practices a new form of healing that touches the spirit through
simply listening with an open heart and a feeling of universal love Identify this tableau. The
sitting room of an up market Delhi house in India. Evening. Mild clatter of teacups.
People split in pairs. Soft murmur of speech. Silent nodding of heads. Polite
coughs.
Just another cozy tea party?
Try again. Most of the
people in the room have met each other for the first time in their lives. The
soft murmur involves a pouring out of intensely personal troubles to an attentive
stranger who provides no advice. Heads nod in rapt listening.
This is not small talk over cake and cookies. This is healing. Attitudinal
Healing.
In the middle of the tableau sits Paul Taylor, cofounder and director of
the Attitudinal Healing Center in Bern, Switzerland, and facilitator of the present
session. Taylor stresses the word 'facilitator'. "In Attitudinal Healing," he
says, "there's no place for teachers. We are all students here. I'm here for my
own healing. I'm not here for you. You will experience me because you want to."
Attitudinal Healing may be a new term for India but it has had quite
a successful run in the USA, Europe, South America, Ukraine and Russia. The creation
of Dr Gerald Jampolsky, a noted psychiatrist, Attitudinal Healing was the result
of his experiences with terminally ill children-and a book. During the '70s, Dr
Jampolsky discovered a book called A Course in Miracles, channeled by Helen Schucman.
This work gave a new direction to his psychiatric views and led directly to his
founding the Center for Attitudinal Healing in California, an emotional support
center opened for children with cancer and expanded to embrace all disturbed people.
But the emotional
support is provided by ordinary volunteers, not experts. As Taylor, a former volunteer
with the center, explains: "Attitudinal Healing makes no demands. It is merely
a reminder that we can choose between peace and conflict, love and fear. It helps
remind me that the essence of our being is love, that I can look beyond the person
and his actions and see that he is calling for help."
Taylor himself
is a classic example of how Attitudinal Healing helps distressed people. From
a confirmed alcoholic and drug addict who used to sell blood, steal money, commit
acts of violence and even peddle drugs, to a sober, warm Californian settled in
Switzerland with a wife and a daughter, Taylor has come a long way. And he thanks
Attitudinal Healing for this metamorphosis. "About five years ago, I was doing
some spiritual mentoring," he says. "I visited about 10 people a week. One of
the preconditions for this relationship was that they offer unconditional support
through volunteerism. One day I was looking through the local paper and read that
the California center was giving volunteer training. My inner guidance made it
clear that I needed to attend." Within a short while, Taylor was co-facilitating
a support group for people suffering from HIV/AIDS, and a group inside the San
Quentin prison. "I didn't learn Attitudinal Healing," he clarifies. "It is an
inherent part of me. I would do what I am doing under some other label if this
term disappeared tomorrow." Till date, Taylor has been apologizing for the hurt
he inflicted on others. "I have realized my own mistakes, without groveling at
anyone's feet," he says. "That sense of responsibility is one of Attitudinal Healing's
biggest gifts to me."
Attitudinal Healing involves
the willingness to listen non-judgmentally and the desire to be unconditionally
loving and truthful. Of these, listening, or, as Attitudinal Healing
volunteers put it, 'empathic listening', is the most important. A write-up
on this concept from the California center describes empathic listening
as the process of "entering the private perceptual world of the other
and becoming thoroughly at home in it. It involves being sensitive,
moment by moment, to the changing meanings that flow in this other person".
There are no set patterns to this healing, although
there are certain principles and guidelines. These include an emphasis on self-healing,
nonjudgmental sharing of experiences, a tacit respect for confidentiality, ever-changing
roles of student and teacher and a consistently positive outlook. The fluidity
of this system is apparent in the absence of any central headquarters of Attitudinal
Healing. And in the way people want to use it.
"Over
a period of time, every Attitudinal Healing volunteer and facilitator creates
his or her own style," says Kavita Kowshik, a social worker and executive director
of the Association for Attitudinal Healing in India. "I work with prison inmates.
Naturally, my way of doing Attitudinal Healing will be different from someone
working with corporate executives." Kowshik, the first person to bring Attitudinal
Healing to India, came across the concept through the Internet.
The
reaction of people being introduced to this unique form of healing is as varied
as the process. The recent workshop in Delhi, held under the guidance of Taylor,
was a case in point. While Kowshik, who invited Taylor to India, is herself excited
by the possibilities of this system and has seen its beneficial effects on prisoners,
other participants are yet to warm up to the process.
"I would like
to use Attitudinal Healing with disturbed youth," says Praveena Singhal, a teacher
at the Indian School in Delhi. "But first, I'd rather settle my personal affairs."
There is also a hint of disappointment in others. "Let's face it," says Shyama
Sanghvi, one of the more involved workshop participants. "I have not been able
to attend to the principles in my own life. I feel as though I'm running away
from the situation. When it comes to empathic was listening, I might be speaking
what the other person wants to hear."
PRINCIPLES
OF HEALING
The essence of our being is love Health is inner peace.
Healing is letting go of fear. Giving and receiving are the same.
We can let go of the past and the future. Now is the only time
there is and each instant is for giving. We can learn to love others
and ourselves by forgiving rather than judging. We can become love
finders instead of faultfinders. We can choose to be peaceful inside,
regardless of what is happening outside. We are students and teachers
to each other. We can focus on the whole of life rather than the fragments.
Since love is eternal, death need not be viewed as fearful.
We can always perceive others and ourselves as either extending love or giving
a call for help.
So, does this fledgling concept face a premature death in India? Taylor would
not think so. "There are already quite a few people that take Attitudinal Healing
seriously in India and there will be more," he says. "Some of these interested
individuals will be the beginning for centers. I believe that if these centers
are intended for the service of others, they will be successful in the spiritual
sense."
Taylor also feels that the biggest strength of this healing
lies in its benign nature. There is no couch-confined patient being cross-examined
by a ponderous shrink, neither is there any attempt at dictating rules of conduct.
The aim of this system is personal empowerment.
"What I perceive is
a mirror of what is in my own mind," he says. "But people are unconscious of this.
Attitudinal Healing helps people become conscious that giving and receiving are
one and the same."
It may have diverse implementations, diverse modes
and diverse results. But the essence of this simple form of healing is a universal
four-letter word: love. As Taylor would put it: "Sit with someone who is dying.
Listen with your heart. The unexplainable may happen. We call it Attitudinal Healing."