WESAK 2008 - New Age Festival of Spiritual Unity and Blessings
Lectures, Teaching & Meditation On 17th,18th May 2008,9:30 am to 5:30 pm
venue: The auditoriam of the Indian Society of International Law, opposite the supreme Court 9, Bhagwan Dass Road, New Delhi.
Moon Light Meditation
19th May 2008, 6:30pm to 9:30pm Venue:97-A Eastern Avenue, Sainik Farm,New Delhi. For Reg:Poonam Sharma: 919313034752,Snigdha Nanda: 919818291375. More Detail>>
When we pursue happiness, it eludes you. However, when you recognise that happiness is the natural state of the soul, all you need is to eliminate all that comes between your happiness and you.
The winter of 1998 was particularly hard one for me. Not only did I have
the cold of Montreal to content with, but I also had a persistent pain
in the back that made it difficult for me to concentrate on the task at
hand, which was to complete my PhD. By spring, I had a nagging cough that
did not seem to respond to any treatment. As summer approached, as did
the time for my departure to China for a field trip, it was fairly clear
to me that I was in trouble. I was breathless all the time; I had lost
a quarter of my weight, and was finding it increasingly difficult to function.
It was time to seek more specialized help.
An operation and several tests later, the verdict was in: I had Hodgkin's
lymphoma, a cancer of the lymphatic system, and the lymph nodes involved
were in my chest.
A little more than a decade has passed since those fateful days. And while
time has helped dim the intensity of those early anxious moments, there
are occasions when I can still vividly recall the waves. Of panic, the
immense mental and physical fatigue, and the unrelenting nausea the accompanied
the chemotherapy and radiotherapy that were given tome for my cancer.
Meeting with cancer survivors and sharing the trauma of my diagnosis with
them has considerably reduced my emotional burden, yet I have often wondered
whether I could not have made life easier for myself by using treatments
other than allopathic.
It was, therefore, with some excitement that I began to review the record of a
few of these other treatments, thanks to a Times Fellowship awarded to me last
year.
Visits to practitioners of ayurveda, homeopathy, yoga, meditation and
naturopathy, as well as the feed back received from those ho have used
these therapies for their cancers, have convinced me that they have a
complementary role to play in the treatment of cancer. The question of
whether they can be used as viable alter natives to current allopathic
treatments in an academic one, however, as almost 90 percent of those
diagnosed with cancer turned to use the allopathic option first. It is
only when treatments become too onerous, owing to the noxious side-effects
and the mounting expenditure involved, that people turn to other remedies.
There are also those who wish to prevent a recurrence or who have been
told that there is nothing further available to them in terms of active
treatment in the allopathic field.
Experiments conducted in laboratories in India and around the world have
established the anti tumor and anti-toxic properties of several verbal
preparations used by the ayurvedic and siddha systems for the treatment
of cancer. They are also said to help boost the immune system.
Yet it is certainly a big jump from mice to men. There is a need for wide
spread clinical trials to be conducted under joint supervision at cancer
hospitals across the country to establish the efficacy of these preparations,
based on internationally accepted methods of evaluation.
As of now, these trials are practically nonexistent, while the record-keeping
of the practitioners of alternative the therapies treating cancer, barring
few exceptions, is not adequate. In addition, these physicians speak only
of their "successes" and we are left to guess show many may not have benefited
at all from their treatments. It has also been my experience that often
claims of cure are based on short-term assessments of the physical and
mental well-being of the patient ho has just undertaken aggressive allopathic
treatment. What we may be witnessing, therefore, is simply the normalization
of the system, rather than the beneficial effects of an alternative therapy.
The role of food substances and spices in preventing and treating concern
is receiving increasing attention today and appears a promising field
for further research. Turmeric (haldi), an essential ingredient
of the Indian diet, is recommended as a cancer preventive and it appears
that you can consume fairly large quantities of it without experiencing
any deleterious effects. Auto-urine
therapy is also seen as a cheap and effective way of building the
body's resistance and of combating cancer.
However, no sure guarantee can be given regarding the efficacy of a treatment
for a particular cancer. Alternative therapies are based on the premise
that each one of us is different, and what works for one may not necessarily
work for the other.
The mind and spirit are being seen as playing a pivotal role in fighting
cancer.
Those with cancer are being encouraged to think positive. There is also
this theory that negative thoughts and emotions, or stress, make you susceptible
to cancer.
Then there is the hypothesis of a typical cancer personality. In fact, Lydia Temoshok,
a psychologist in San Francisco, has even coined the term Type
C personality. According to Temoshok, cancer patients are likely to
be uncomplaining, cooperative and resistant to expressing emotions, particularly
anger and hostility. I feel that this is a very debatable area and can
cause those affected by cancer a great deal of psychological damage. The
importance of adopting a positive attitude towards dealing with a disease
that is still considered synonymous with despair and death, cannot, however,
be undermined.
There is a need to assume personal responsibility for your healing, to
make your body and soul work as a winning team. And this requires generous
does of courage, a sense of adventure, faith and a strong will.
And these virtues are in no way lacking in Inderjit Kaur, a 38-year-old
Delhi housewife who was diagnosed and operated upon for mesothelioma (a
relatively rare cancer that affects the membrane lining of the chest or
abdominal cavity). She has been under the Dehradun based Vaidya
Balendu Prakash's care for nine years, and has even given birth to
a daughter (Harmeet, 8) in this period.
Says Kaur: "In May 1984, I had an unbearable pain in my chest and my entire
body became deathly cold. Investigations led to a diagnosis of mesothelioma.
I was told that the disease was in the final stage and the doctors at
Jaslok Hospital in Bombay, as well as other doctors, gave me six months
to live. After an operation they suggested chemotherapy, but I heard about
Vaidya Balendu Prakash and decided to use his treatment instead…"
A poignant pause, and she adds: "Today I am perfectly healthy and have no complaints."
Balendu Prakash is the son of the late
Vaidya Chandra Prakash of Meerut who was credited with curing several
cases of cancer, especially of leukemia. Vaidya Chandra Prakash learnt
his craft from his guru, Maharajji, who used the ancient rasayana shastra of ayurveda to treat cancer. The remedies based on this specialty of ayurveda
have traditionally promoted longevity. Besides herbs and metals, mercury
and arsenic form the basic ingredients of rasayana preparations.
Gretel was a middle aged German woman who turned to Balendu Prakash after
she had tried all the allopathic options for her multiple myeloma. She
was exhausted and in great pain, and required frequent blood transfusions
and a regular intake of morphine to keep her frail body going. Nine months
after starting Balendu Prakash's treatment, she was off blood transfusions
and the morphine injections, and had also begun to drive, cycle and do
her household chores.
This is what Gretel's grateful daughter has to say about her mother's last
years: "Due to ayurvedic treatment, my mother lived two years longer than she
would have without it. And, what is certainly more important, the quality of her
life had improved enormously."
Balendu Prakash's treatment costs approximately
Rs 2,000 per month. Since he also specifies certain dietary restrictions, including
cooking food in desi ghee (clarified butter), this further escalates the
cost. The advantage is that he does not lead you on and frankly tells you whether
he can help you or not. He is also conscious of the fact that the active principles,
correct dosage and optimum duration of treatment for he preparations he prescribes
are yet to be scientifically validated. He is trying to achieve this and has started
a research foundation.
There is mention of cancer, its origin and its treatment, in two ancient
texts of ayurveda: The Charaka Samhita and the Susruta Samhita. Cancer
was referred to as arbuda (a mound of flesh), a further development
of a grandhi (a benign tumor).
Ayurvedic practitioners believe that cancer is caused by an imbalance
in all three of the basic physiological principles, the tridoshasvata, pitta and kapha. This imbalance is detected by feeling the
pulse of the patient at the radial artery. While all three doshas are involved, one will predominate, and this will guide the physician
in this diagnosis.
Treatment involves two steps. One, getting rid of accumulated waste byproduct
and toxins through the panchakarma therapy using herbal oil massages,
heat treatments, enemas, external applications and the oral ingestion
of herbal substances. The bala (vitality) of the cancer patient
is then sought to be fortified and rejuvenated by the rasayana therapy, which uses herbal and mineral-based preparations, often containing
mercury and arsenic.
The use of invasive techniques such as surgery and radiation is not ruled
out in ayurveda, but the emphasis is on changing the patient's lifestyle
and way of thinking. Thus diet, rest, exercise, massage, visualization
and spiritual instruction all form part of the treatment. The Divyajot
Ayurvedic Research Foundation in India is using 65 herbal medicines to
treat cancer patients. Under the tutelage of ayurvedic practitioner Ma
Anantanandji, the Association is constructing a 100-bed hospital and research
center near Ahmedabad. The emphasis will be on the total rehabilitation
of the cancer patient.
Dr. Nandlal Tiwari of Jaipur is another ayurveda doctor who has made a
reputation for himself as a cancer specialist. He claims to have perfected
a herbal preparation, which he calls Carctol, and which he markets from
his clinic. He is apparently deluged with requests for treatment from
those who have tried the allopathic options without success and have nowhere
else to turn. Yet Dr Tiwari's instructions are firm and explicit: "Do
not contact me before two months of taking my medicine. If there has been
no perceptible improvement at the end of this period, give it up without
even consulting me."
The dietary restrictions Dr Tiwari imposes, besides prohibiting the consumption
of onion, garlic, tea and coffee, also extend to food that started out sour (for
example, mango) or is likely to become sour in the course of time (yogurt). This
is a downside of many of these treatments, for not only are the dietary guidelines
severely restrictive, but they also seem to deprive people of the kind of food
that they can easily digest. The patients are also expected to swallow medicinal
substances that are usually bitter and difficult to keep down.
Trilochan Singh Batra is retired government official who was diagnosed
with prostate cancer towards the end of his service. Though he was operated
upon, there was no visible improvement as the cancer had already spread
to the bones and he spent his days in pain with fever, sweats and no appetite.
In desperation, he turned to Dr. Tiwari. He began to feel better within
a fortnight, and now, five years later, he is free of the disease and
is leading an active life.
Says an appreciative Batra: "Allopathic doctors did not suggest any further
treatment and had turned me away. I am indebted to Dr. Tiwari for giving
me a new life."
Unfortunately, the treatment did not promise a cancer-free existence for
Seema, a 36-year old housewife who was diagnosed with carcinoma of the
left breast in July 1993. She was advised surgery, but when she consulted
Dr. Tiwari at Jaipur, he suggested that she take Carctol instead. Seema
took the medicine for two-and-a-half years and observed all the dietary
precautions, but to no avail. After a year, the cancer had spread to the
lymph nodes under the arm and she had to go in for surgery and chemotherapy.
Observes her husband: "Carctol is no doubt a good medicine to help build
internal resistance. While on it, my wife's health remained excellent,
but it can't remove cancer. But I am sure it can help prolong the lives
of patients who are in the last stage of the disease."
Helping
prolong the lives of many a cancer patient is the homeopath doctor, D.
Sundara Rao. His clinic in Bangalore is crowded with patientsin
fact, the octogenarian doctor finds he barely has enough time to eat and
catch up on his sleep.
Rajalaksmi, 70, came to Dr. Sundara Rao to be relieved of the intense
pain in her pelvis and lower abdomen caused by the cancer in her bladder.
When last heard from, her pain, though still there, was recurrentnot
continuous. It was her son, who is an allopathic doctor, who brought her
to Dr. Sundara Rao for treatment. He observes: "Speaking form my experience
as a general practitioner, Dr Sundara Rao's treatment is effective, but
I doubt whether it can cure you a hundred per cent. The aim of my mother's
present treatment is to make her remaining life with cancer as comfortable
and painless as possible."
According to homeopathy, there are three miasms (a miasm is a susceptibility
acquired or inherited by the constitution of an individual): Syphilis,
sycosis and psora. And there are the four classic temperaments: Choleric,
sanguine, melancholic and phlegmatic. The approach to homeopathic treatment
is not only to treat the local symptoms, but to set the vital energy in
order, keeping in mind the individual characteristics of the patient,
including his family history and temperament.
Homeopaths also believe that their medicines help treat cancer as they
stimulate the defense mechanism of the body.
Dr R.P. Patel was diagnosed with spindle cell fibrosarcoma in 1960. He
searched the world over for a cure for his cancer. He even tried the Iscador
Therapy (using an indictable preparation made from mistletoe extract)
and some familiar homeopathic medicines at the Lucas Clinic in Switzerland.
Today the Kottayam-based homeopath treats diseases not easily amenable
to conventional treatment such as cancer and asthma, and claims to have
a 50 per cent success rate in treating cancer. Dr Patel strongly believes
that the person's will to live is crucial for recovery.
Dr Hari Krishna, a homeopath resident in Agra, has a superstitious belief that
the patient he sees do not get well. He therefore treats them from a distance,
with medicines that are administered for two weeks at a time.
Dr Hari Krishna's record, however, like that of other practitioners, is
a mixed one. I met the enthusiastic wife of a 54-year old man who had
been diagnosed and treated for cancer of the esophagus at the Safdarjang
Hospital in Delhi. He had a tube fitted inside his throat to facilitate
swallowing, but did not respond tot he allopathic treatments, which left
him feeling weak. Two months after taking Dr Krishna's medicine, his appetite
had revived; he had gained 8 kg in weight and was back at work.
Dr. Krishna's medicine did not prove so effective in the case of Deepak,
an athletic 15-year old who had osteogenic sarcoma, a cancer of the bone.
Disillusioned with the doctor's cure, his parents decided to revert to
allopathic treatment, but by then the cancer had spread.
Helping cancer patients cope with the side effects of allopathic treatment
is Dr H.R. Nagendra, director of the Vivekanand Yoga Kendra in Bangalore.
In collaboration with the Kidwai Memorial Institute of Oncology in Bangalore,
Dr Nagendra has successfully tested the hypothesis that the patients who
are taught yoga's relaxation and deep breathing techniques are able to
gain control over fear and anxiety, leading to a better quality of life.
Those who wish to retreat to a place of quiet can stay at Prashanti Kuteeram,
near Bangalore, and learn yoga and meditation from Dr Nagendra and his
team.
At this retreat I met a 43-year old man who had traveled far and wide
in search of a cancer preventive. He had had Hodgkin's lymphoma and wanted
to ward off recurrence. Of all the therapies he had tried, he finally
settled on a mix of yoga and ayurvedic tonics to stimulate the immune
system. Prashanti Kuteeram was his place of annual pilgrimage.
Hatha yoga prescribes the regular use of certain cleansing techniques,
known as kriyas, for the elimination of accumulated toxic waste
matter in the body. In addition, some techniques such as pranayama and yoga nidra help cancer patients cope with the unpleasant side
effects of therapy such as nausea and vomiting, while significantly reducing
the level of pain and anxiety.
Budh Prakash, a railway officer diagnosed with multiple myeloma, has used
yoga to telling effect. Enthuses Prakash: "Yoga improves the quality of
life enormously and it has helped me in getting rid of anti-hypertension
drugs. Yoga has also helped me get over my sleep disorders and it has
improved my mental faculties."
The husband and wife team of Dr Nand Kishore and Dr Savita Sharma is committed
to propagating the cause of nature cure or naturopathy. The Sharmas have
started their own Natural Cancer Care Foundation in Delhi and recommend
a diet of primarily uncooked foods. According to them, animal products
(including milk), sugar, salt, tea, coffee, tobacco, alcohol, refined
cereals, cooked and fried foods, chemicals and medicines are all cancer
promoters. They argue that these substances are highly acidic and, in
order to stay healthy, 80 per cent of the food we eat should be alkaline.
Naturopaths feel that a system that does not respect the inherent cleansing
and healing efforts of nature, and instead seeks to suppress local symptoms,
can lead, over time, to cancer.
The Sharmas also hold camps all over the country and claim that many cancer
patients, who have attended these camps, as also their center, have been
cured. I know of one person who was cure of her first cancer and experienced
a great boost to her energy levels and overall health, but then fell prey
to another cancer. My general impression is that people have benefited
from the diet the Sharmas prescribe, but find it difficult to sustain
it once the initial urgency wears off. I was unable to find a case of
complete cure from cancer based solely on their diet.
Delhi based S. Swaminathan, a naturopath who offers free consultations,
observes that chronic disease is an outcome of the way we eat, live and
think. There ware a number of people with cancer who testify to the beneficial
effects to a diet based on the consumption of the juices of fresh and
raw fruits and vegetables, and of wheat grass.
Pritam Lal Chanana, deputy manager, corporate engineering, Bharat Heavy
Electricals Ltd (BHEL), was diagnosed with cancer of the testes in 1982.
He found it almost impossible to tolerate the radiation treatments given
to him after his operation. The cancer recurred in the liver a few months
later. It was then that Chanana decided to use alternative therapies and
turned to Tibetan medicine and naturopathy. In July 1987, he was declared
free of his cancer.
Not surprisingly, Chanana, 54, is a great supporter of naturopathy, especially
of wheat grass therapy. His rationale: "All diseases are nothing but deposits
of toxins in the body and their crimination ensures a state of well-being
and health." And this state, in turn, often leads to recovery.
Recovery is a word that holds so much hope for cancer patients as they,
along with their family, struggle to come to terms with what is, literally,
a matter of life and death. I found that recovery from cancer is not just
physicalit involves regaining your self-esteem and sense of purpose
as well. Alternative therapies, besides working at the level of the immune
system, also help revive hope when all seems lost. They help to establish
control over your lifein fact, you feel like getting well again.
For, while allopathy may be the first line of defense, it is by no means
the last.