Music Therapy - Ragas of healing
by Jaya Ramanathan
The
large gathering sits still, lost in a reverent trance, peace writ large on their
faces as the lilt of Nada Brahma wafts across the hall. Though the ambiance
in the auditorium is that of a prayer meeting, this is really Sri Ganapati Sachchidananda
Swami's concert; a unique event in that the listeners are here not only to savor
the nuanced notes of his devotional music, but, by doing so, to rid themselves
of various ailments.
For his is a music that has the power to heal.
At the helm of the concert is the Swami, clad in flowing pink
and ochre; his long dark hair merging with his beard. The self-assured Swami
speaks in his mother tongue Kannada or Telugu, and occasionally in faltering English.
Explaining his curative cadences, he says he delves into the ancient system of
using music for healing: "There are 72,000 nerves in our body, 14 of which are
nerve centers. Each one of these vibrates at a particular frequency. I concentrate
on the stomach and the head."
The Swami combines his music therapy with ayurveda, psychology,
gem therapy
and astrology.
The therapy lays great stress on ekagrata (deep concentration)
on the part of the healer/musician and the listener/patient.
Listening, he elaborates,
is a technique requiring sense control or indriya nigraha. Listen with
your heart and not with your intellect, is his instruction. "Cerebral sounds are
aroused and long concentration on a raga creates a healing effect on the
listener," says the Swami, going on to explain his use of different ragas
for different health conditions. These are available on audio and video cassettes
and can also be bought on 'prescription'. Certain ragas are particularly
curative such as the Sritanjini, Keeravani, Amruthavarshini
and Hamsanandhini.
The
Swami also prescribes ayurvedic medicines (a family legacy) and hands out
gems for constant wear. He does not ask patients to go off allopathic treatment,
but to take his prescription as well.
He
was born in a poor family. Unable to pursue his studies, the Swami joined
the local post office in a remote district in the south Indian sate of Karnataka.
His job gave him enough time to compose and sing bhajans, which appeared
to come naturally to him. He soon realized it was time to give himself up for
his larger vocation—thishe call of God. His mother, who had received initiation
from a Muslim fakir, was guru.,
the incarnation of Brahma, Vishnu and Shiva, became his idol
of worship. He then started a small ashram in Mysore.
While regular
bhajans are held at Mysore and other ashrams, the highlight of his
visit to any city is the concert where the Swami plays a gleaming Roland
synthesizer, said to produce the sound equivalent of 1,008 instruments.
Renowned musicians such as L. Subramaniam, T.N. Krishnan and Amjad Ali Khan often
accompany him on stage. But the Swami is undoubtedly the star of the show.
He decides on which instruments should be played on a particular day, keeping
in mind the astrological position of the pancha bhutas, or the five elements,
and what is most beneficial for the day's audience. "He also decides which of
the ailments he is going to tackle at a concert," explains one of his disciples,
"it may be the heart one day and migraines the next."
The
Swami appears to revel in a sense of intrigue as he stands behind his synthesizer,
for only he knows the raga he is going to play. He strikes the first few
bars and then goes at it with full gusto as the others pick up the tune. The music
does not appear to have a defined beginning or end, after a while it reaches a
crescendo, a total fusion of violin, mridangam, flute and synthesizer.
The audience is attentive, captivated and then... may be... purged... The music
remains at climactic heights for a long time, and then, you are not even aware
exactly when, but at some point in time, the Swami leaves the stage, holding
a crystal wand (supposedly a stalagmite he discovered in Switzerland). He walks
among the audience like a man charged, or in a trance. People prostrate before
him. He blesses them, touching them slightly with the wand, and then be walks
back to the stage, resuming his music.
And long after the performance
is over, Sri Ganapati Sachchidananda Swami's music, his notes of healing, linger
on.
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Reader's Comments
Subject: ana de venezuela - 17 April 2011
hola, soy ana escribo desde venezuela, asisto al ashram de la gran fraternidad universal en unos años atras tuve el privilegio de llegar a ver al swamiji Ganapati y escuchar su musica y siento que siempre me acompaña....su musica es maravillosa tengo un niño de 6 años y el se sabe varias canciones More...
by: ana
Subject: healing music - 22 October 2010
we want more music for listening through cds for solace
by: rajeev
Subject: Question / Clarification about the Curative power of Raaga - 7 August 2009
07-August-2009 Hello Greetings from Ganesh:) I also strongly agree about the curative power of Raaga Do you have any research reports which has the explanation/illustration about the curative power of Raaga Expecting your earliest reply With Regards Ganesh +91-97890-99664 More...
by: Ganesh
Subject: peace - 4 June 2009
it gives peace please listen to ragas of healing
by: vijaya lakshmi
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