EXCERPTS FROM AN INTERVIEW WITH S.N. GOENKA
Are you satisfied with the way vipassana has been spreading?
I'm
satisfied that the
work began well. But it can't be complete till
it embraces the whole world, till there is no differentiation of
caste, creed or religion.
The simpler a person's
chitta (mind) is, the greater he is
as a person and vice versa. But every person has the resources to
attain simplicity. Today, India is getting divided on the basis
of religion and caste. The Hindus claim their identity, the Muslims
their own. But each religion teaches these fundamentals of simplicity,
of not doing anything with your mind, body or spirit that would
demean you. If all of us were to follow these teachings, most of
the problems will be solved.
What is the connection between vipassana and Buddhism?
Buddha never preached Buddhism. We have compiled 140 volumes of
Buddha's existing talks into a CD-ROM and found that the word
Baudhya
or
Buddhism is not mentioned even once. Buddha talks of
dhamma
(Pali for dharma), not
Baudhya dhamma. Buddha was against
organized religion. It was his followers who later created a religion
out of his talks. A person who identifies with a religious
community
can never attain dhamma.
How is the Buddhist community reacting to vipassana?
They have accepted it. We impart Buddha's teachings as he himself
taught in its pure form. He taught simplicity and morality, which
can be practiced by people of all religions.
What about other vipassana groups?Are their techniques similar
to yours?
You should ask them why they didn't use the word vipassana before
1969. I don't want to speak badly of anybody but many people do
seem to have started a kind of department store of therapies. This
science of vipassana had disappeared from India, in fact the whole
world. It was only a handful of people who had preserved this system
in Burma.
Why are you making these pagodas at Igatpuri and Mumbai?
Originally, a pagoda was supposed to be hollow, without any idol
inside. It was meant to be a place where people go to clear their
chitta or mind. But Buddhists turned it into a religious
place. Now we are creating pagodas the way they were supposed to
be. The Mumbai pagoda will have an exhibition on Buddha but no idol
in the main
meditation hall. Its shape will also create positive
vibrations for meditation.
The pagoda is inspired by the
stupas or Buddhist domes, which
are originally Indian. So, we are not creating a Buddhist association.
We are just bringing back what is originally from India.
Our main intention is to present what Buddha actually said. Swami
Ram Das, who has been into science himself, said when he attended
one of our camps that Buddha begins where modern psychology has
now reached and goes beyond. Nobody has studied the mind in as much
depth as Buddha. We have lost most of our
Pali civilization.
None of the pages from the
Pali literature are in India now.
But Buddha's words have been preserved in Burma. It is our duty
to restore them.
Is there any connection between vipassana and Thich Nhat Hanh's face="Verdana, Arial, Helvetica, sans-serif" size="2">
mindful meditation?
See I don't want to speak against anybody. But in our tradition,
we are taught that we should practice Buddha's teachings as they
are, without distorting or changing them. But many people are developing
their own techniques. Buddha has never said that you watch your
thoughts while meditating. He has only asked you to accept the thoughts
as they come and let them be.
Are you grooming a successor?
I always tell people that I'm no miracle maker, I'm not a god. I've
just learnt a technique that I'm teaching to others. After me, my
students will go on teaching.
How will you ensure the purity of the teaching after you?
There will be no centralization of the institute. Each center will
continue to
work as a separate unit. That way, even if rot sets
in one center, the others will continue the tradition.
People say that your 10-day vipassana course is very strict.
Most people who attend the courses manage to take 10 days off their
busy schedule to come here. So I must give them the maximum that
is possible within those days. If I'm not strict, then these days
will be of no use.
Sometimes, Muslims insist on saying the
namaz during the
course. But they are told that for these 10 days, they can keep
their religion and caste aside, and go inward instead. When a person
has done five of our courses, we see if he can live by these values
and then register him for the 20-day course and so forth.
What do you think is the ultimate goal of vipassana?
The ultimate aim is to clean the mind.
Nirvana is beyond
mind and matter. It can come to you anytime depending on how pure
you are. In that state, all your senses stop functioning. It could
be for a second, a minute, or longer, but for that brief period,
you are beyond all sensation, all thought.
What is the role of morality? Does the code change with time?
The essence of morality cannot change. On the surface it seems that
morality is for governing the society and maintaining law and order.
But Buddha goes much deeper. The
nature of any negative emotion
is that it disturbs the mind and it will always be so. A person
who goes beyond these negative desires alone can attain happiness.
That is the law of nature. The manifestation of feelings might change,
but the essence of morality is consistent.
Is lust the strongest of emotions that disturb the mind?
Yes, it is. Since our origin is from sex, it is consistently on
our mind. But it is possible for a person to get rid of these thoughts.
When we train our teachers, we see if they have any other means
of income so that they don't turn Vipassana into a business. We
also see to it that an unmarried person who hasn't gone beyond lust
teaches only people of his own gender. A couple once came to me
and were asked if they had any alternative mode of income to look
after their children when they beget them. Their reply pleased and
surprised me. They said that there couldn't be any possibility of
children since they had long ago ceased to have any sexual relationship.
They had gone beyond it. That is the ultimate celibacy, not to abstain,
but to go beyond.
EXCERPTS FROM AN INTERVIEW WITH S.N. GOENKA
Are you satisfied with the way vipassana has been spreading?I'm satisfied that the work began well. But it can't be complete till it embraces the whole world, till there is no differentiation of caste, creed or religion.
The simpler a person's chitta (mind) is, the greater he is as a person and vice versa. But every person has the resources to attain simplicity. Today, India is getting divided on the basis of religion and caste. The Hindus claim their identity, the Muslims their own. But each religion teaches these fundamentals of simplicity, of not doing anything with your mind, body or spirit that would demean you. If all of us were to follow these teachings, most of the problems will be solved.
What is the connection between vipassana and Buddhism?
Buddha never preached Buddhism. We have compiled 140 volumes of Buddha's existing talks into a CD-ROM and found that the word Baudhya or Buddhism is not mentioned even once. Buddha talks of dhamma (Pali for dharma), not Baudhya dhamma. Buddha was against organized religion. It was his followers who later created a religion out of his talks. A person who identifies with a religious community can never attain dhamma.
How is the Buddhist community reacting to vipassana?
They have accepted it. We impart Buddha's teachings as he himself taught in its pure form. He taught simplicity and morality, which can be practiced by people of all religions.
What about other vipassana groups?Are their techniques similar to yours?
You should ask them why they didn't use the word vipassana before 1969. I don't want to speak badly of anybody but many people do seem to have started a kind of department store of therapies. This science of vipassana had disappeared from India, in fact the whole world. It was only a handful of people who had preserved this system in Burma.
Why are you making these pagodas at Igatpuri and Mumbai?
Originally, a pagoda was supposed to be hollow, without any idol inside. It was meant to be a place where people go to clear their chitta or mind. But Buddhists turned it into a religious place. Now we are creating pagodas the way they were supposed to be. The Mumbai pagoda will have an exhibition on Buddha but no idol in the main meditation hall. Its shape will also create positive vibrations for meditation.
The pagoda is inspired by the stupas or Buddhist domes, which are originally Indian. So, we are not creating a Buddhist association. We are just bringing back what is originally from India.
Our main intention is to present what Buddha actually said. Swami Ram Das, who has been into science himself, said when he attended one of our camps that Buddha begins where modern psychology has now reached and goes beyond. Nobody has studied the mind in as much depth as Buddha. We have lost most of our Pali civilization. None of the pages from the Pali literature are in India now. But Buddha's words have been preserved in Burma. It is our duty to restore them.
Is there any connection between vipassana and Thich Nhat Hanh's face="Verdana, Arial, Helvetica, sans-serif" size="2"> mindful meditation?
See I don't want to speak against anybody. But in our tradition, we are taught that we should practice Buddha's teachings as they are, without distorting or changing them. But many people are developing their own techniques. Buddha has never said that you watch your thoughts while meditating. He has only asked you to accept the thoughts as they come and let them be.
Are you grooming a successor?
I always tell people that I'm no miracle maker, I'm not a god. I've just learnt a technique that I'm teaching to others. After me, my students will go on teaching.
How will you ensure the purity of the teaching after you?
There will be no centralization of the institute. Each center will continue to work as a separate unit. That way, even if rot sets in one center, the others will continue the tradition.
People say that your 10-day vipassana course is very strict.
Most people who attend the courses manage to take 10 days off their busy schedule to come here. So I must give them the maximum that is possible within those days. If I'm not strict, then these days will be of no use.
Sometimes, Muslims insist on saying the namaz during the course. But they are told that for these 10 days, they can keep their religion and caste aside, and go inward instead. When a person has done five of our courses, we see if he can live by these values and then register him for the 20-day course and so forth.
What do you think is the ultimate goal of vipassana?
The ultimate aim is to clean the mind. Nirvana is beyond mind and matter. It can come to you anytime depending on how pure you are. In that state, all your senses stop functioning. It could be for a second, a minute, or longer, but for that brief period, you are beyond all sensation, all thought.
What is the role of morality? Does the code change with time?
The essence of morality cannot change. On the surface it seems that morality is for governing the society and maintaining law and order. But Buddha goes much deeper. The nature of any negative emotion is that it disturbs the mind and it will always be so. A person who goes beyond these negative desires alone can attain happiness. That is the law of nature. The manifestation of feelings might change, but the essence of morality is consistent.
Is lust the strongest of emotions that disturb the mind?
Yes, it is. Since our origin is from sex, it is consistently on our mind. But it is possible for a person to get rid of these thoughts. When we train our teachers, we see if they have any other means of income so that they don't turn Vipassana into a business. We also see to it that an unmarried person who hasn't gone beyond lust teaches only people of his own gender. A couple once came to me and were asked if they had any alternative mode of income to look after their children when they beget them. Their reply pleased and surprised me. They said that there couldn't be any possibility of children since they had long ago ceased to have any sexual relationship. They had gone beyond it. That is the ultimate celibacy, not to abstain, but to go beyond.