Surrender is the last step in the seeking game. When the seeker reaches this hallowed spot, he can put down the burden of self and hand it over to God.
His job is done. The rest is God's. More>>
Is
it possible to see a reflection of the master in his followers, I asked
myself, as I sat in the meeting room at the Sadhu Vaswani Mission in Pune,
India, waiting to meet its present spiritual head, Dada Jashan Pahlajrai
Vaswani. With me sat three of his associates. There was none of that anxiety,
fervor or awe that many spiritual masters excite. The ease was explained
by the appearance of a little man, dressed plainly in a kurta-pyjama,
with a shawl falling over his left shoulder, his salt and pepper hair
parted to one side and severely slicked down. His eyebrows are a surprisebushy,
grizzled, and furrowed. This, plus his large sticking-out ears, add a
puckish note to an otherwise innocuous face.
Eyes sparkling and face lit like a lantern, he approached me and bowed deeply:
"It's a real honor to meet you."
Who, me? Feeling rather as if the tables
were turned, I stammered out a feeble response.
Then he turned to greet
his followers. The lower they bowed before him, the lower still he bowed, till
they backed away good-naturedly, leaving Dada the undisputed winner of the round.
His blithe demeanor makes no betrayal of his heart condition, later successfully
redressed by a bypass.
At the end of the interview, Dada was up once
again, stealing my lines. "Thank you, I've learnt a lot from you."
I
was baulked, not to mention baffled. What does such exaggerated humility
mean? I remembered reading somewhere that when devotees crowd around him
for darshan, a sight of him, Dada habitually begs them:
"Bless me, bless me!"
I was
moved by his exaltation of others over himself. Studying him, one saw a man whose
sense of self was so minimal that he could really afford to dispense with dignity.
A man who honestly experienced no barrier between himself and others. He is, perhaps,
that rarest of seers who reveres every sentient being, from flower to animal to
human, under the living conviction that they are forms of the Divine. He appears
to be not so much a human personality with characteristic foibles and mannerisms,
as a container of commitment, joy and selflessness.
None
of this is surprising, for when he talks about his mentor and uncle, the
founder of the Mission, Sadhu Vaswani, Dada invokes him
in words that are uncannily suited to his own self:
"To be drenched in love, to lose oneself in love is to walk,
in Sadhu Vaswani's meaningful words, the 'little way'. And to walk the little
way is to become as humble as dust. "To an age which worships at the altar
of greatness, Sadhu Vaswani, in his quiet way, showed what it was to be a 'little
one'."
At another point, he says of Sadhu Vaswani: "If I were asked to
express the secret of his life, I would sum it up in two words: humility and love."
Perhaps no master could have so apt a pupil as Sadhu Vaswani has in Dada
J.P. Vaswani. Where one ends and the other begins is hard to say,
but there's little doubt that the inspiration for the Mission's manifold
activities emerges from those two words, love and humility. This and an
unfaltering focus on the larger good is the essence of the Mission's philosophy.
"The teachings are simplicity itself," says Sultani, 74, who has been
associated with the movement for over 30 years. "They boil down to two
things: simran (meditation) and seva (service). Satsangs(communion)
thrice a day, an emphasis on silence, prayer and nama japa as well
as meditation, these address what Dada calls man's noblest taskto
know himself."
But
it is seva which stands out, reflected as it is in every facet of the Mission's
work. Every morning, the ashram plays host to a snaking queue of some hundred
indigentsthe ill, the wounded, the unemployedto whom they serve food.
The ashram also sends out food on a rotational basis to a number of charitable
organizations within the city.
At
one corner of the ashram pigeons peck at a sea of golden grain, reflecting
the Mission's philosophy of reverence for life. "Birds and animals are
man's younger brothers and sisters in the one family of life," says Dada.
The Mission's unfaltering commitment to the sanctity of all life is its
best-known value. Since 1986, it has been celebrating Sadhu Vaswani's
birthday on November 25 as International Meatless Day. The annals of the
Mission are legion with tales of Sadhu Vaswani and Dada buying
goats and chickens to prevent them from reaching the slaughterhouse. "No
price is too great to save a single life," said Sadhu Vaswani, who was
averse to plucking even flowers, for they too had their families and must
not be separated from each other.
This same spirit of seva has created a network of schools
and hospitals. Sadhu Vaswani started the first of the schools, which fall under
the broad umbrella of Mira Movement, in 1933, while he was still in Sind, Pakistan,
primarily for the girl-child. They reflect his conviction that transformation
can only begin with the education of the child, particularly the girl, for it
is she who will lead society. Within the ashram's premises is a secondary and
primary St Mira's School, while St Mira's College for Girls is located in the
city. Residential schools for boys are also being planned.
Education is based on what Dada calls "a triple training of the
head, hand and heart". Says he: "It is essential to develop intellect
and to acquire manual skills. But most important is the training of the
heart."
Children
are initiated into the spirit of service. Each morning begins with students giving
breakfast to leprosy patients who gather by the school grounds. Once a month,
they cook and serve a meal for the blind. And no school celebration is complete
without an act of service, such as serving breakfast to the children of laborers.
Character-building and developing a moral outlook is an integral part
of the St Mira approach. A common feature from the primary to the college level
is the Sanctuary period, when students are encouraged to sing devotional songs,
recite verses from the world's holy books, and quote the teachings of the world's
great religious leaders. Typically, both Sadhu Vaswani and his spiritual heir
believe in the validity of all religions, and teach respect for all of them. Said
Sadhu Vaswani: "I am so made as to rejoice in the many and behold the beauty of
the One in the many."
Says the dynamic principal of the school, Meena
Kirpalani: "No child is beaten or punished. The moment a teacher punishes a child,
he leaves the school."
As
for St Mira's College, says Principal Aruna Jetwani: "Boys want to marry
St Mira's girls because of our emphasis on discipline, hardwork, compassion
and love through social service". Says Jyoti Baxani, a student of St Mira's
school: "The Sanctuary classes inspire me. This is my second home."
The Mission has also opened
a number of hospitals, including the Inlaks and Budhrani Hospital, built in 1989
at Koregaon Park in Pune, India. Emphasizing the spirit of service here is a large
portrait of Sadhu Vaswani on the imposing foyer, with the legend: "Every patient
is a picture of God."
"A
NEW CIVILISATION WILL BE BORN"
A
precise and articulate use of English, clarity of mind and a fervent
heart makes Dada Vaswani, head of the Sadhu Vaswani Mission,
a conversationalist of rare power. Excerpts from an interview
with him:
How
did the Sadhu Vaswani Mission come into being? It was started in 1931
to assist in the uplift of women, because Sadhu Vaswani believed that there was
great shakti (power) in the women of India.
Later, the scope widened to include two more ideals. One is the
cultivation of the soul. We do this through Satsangs (communion)
held thrice a day, and the practice of silence. Silence is modern
man's greatest need, because he lives in a world of noise. Silence
strengthens, purifies, heals. It is in the depths of silence that
revelation comes. Apart from meditation,
we also advocate prayer, and spiritual thinking, because not everyone
can meditate.
Our second ideal is service. Service of the poor is worship of God.
All our work, such as our schools and hospitals and Jiv Daya (welfare of
birds and animals), is in the realm of service.
Does the world stand
on the edge of transformation? I believe that if you want to transform
the world, you must begin with the child. Our system of education is wrong. We
must teach the child that life is larger than livelihood, and the means is service
and sacrifice. If this were followed, within 30 years, we would have a new India,
provided the home environment was also conducive to the change.
Do you believe that mankind is in the throes of a new age? I believe
in the time spirit. Once that changes, the whole world will change. Fifty years
ago, people used to laugh at us for advocating vegetarianism. Today, the world
is mad about vegetarianism. When the time spirit changes, we will have the splendor
of the new sun. The new age is knocking on the door. Let us open it.
Do you see India moving in that direction? Yes, I do. On the one
hand, we have unprecedented corruption; on the other, there is purification. Indian
thought is influencing so many people in the West. Our own centers in the West
are growing.
What
is your dream for India?
Before India can set out on her mission of health
and healing, our lives must be rooted in the great ideals our ancestors gave us.
Science and spirituality must walk hand-in-hand in the service of suffering humanity.
Science is neutral. It is the use we put it to that determines the consequences.
If the splitting of the atom were used in the service of humanity, the whole world
would have been transformed. We must change the axis of our action. The master
word of our age is power. In the new age, it will be service.
Does
evil really exist? We live in a relative world. There is a plane, which
is beyond good or evil. This is akin to the fourth dimension of life, where duality
disappears. We are crying for the oneness of humanity, but unity is already accomplished.
We have to rise to that plane.
At 79, do you have any regrets about
the way your life turned out? No regrets. Everything works according
to the divine will. All we need to do is surrender. It is only the ego that stands
in between, but through the grace of the guru and of God, it is possible to transcend
it and rise to unity. I see myself in them. The Master is by me. The Mother Divine
is by me. I am not to fear, not to worry. At one stroke, fears and worries vanish
like phantoms, which is what they really are, creatures of the mind.
What is the essence of your philosophy? I preach the philosophy of
acceptance. I don't mean passive resignation.
How do you feel about
death? Death is the biggest illusion mankind suffers from. What we call
death is the dropping of the garment. My beloved Master used to say: "The sun
appears to set, but it will rise elsewhere. There should be no fear of death.
Or grief for the departed ones."
What is mankind's most important
task? To cultivate the soul. Man is essentially a soul who has worn the
body. This is the fundamental difference between the East and the West. The West
thinks that man is a body with a mind and a soul.
What will happen
to the Mission after you? He (God) is the one who is doing everything.
He will continue to do it. None of us is doing anything.