By Makarand Paranjape
A spiritual foray into an ecological-spiritual
ashram run by the NGOthe Pipal tree
To get there you have to take the Kanakpura road out of Bangalore
city. After crossing the large campus of Sri
Sri Ravishankar's Art
of Living headquarters, there is a new Ganesh temple three kilometers
down the road. Turn right and after about two kilometers, you will come
to 'Fireflies', an ashram of the Alliance for a Responsible, Plural
and United World and Pipal Tree.
Sounds
a bit confusing? Pipal Tree is an NGO run by Siddhartha and the Alliance
is a worldwide movement linking individuals and organizations to change
the world. Siddhartha is the Asia-Pacific Coordinator of this network.
But who
is Siddhartha? If I look at him with the eyes of a stranger, I see a
tall, well-built, bearded man lounging in Fireflies in slacks and a
kurta. As a friend, I know him to be a wise man who knows some of the
most interesting people all over the world. Widely traveled, with a
great sense of humor, Siddhartha is easily one of India's leading theorists,
activists, and catalysts of the alternative. A well-known and well-loved
figure, the founder and moving spirit behind several institutions, Siddhartha
is the moving spirit behind Pipal Tree, his NGO, and Fireflies.
''This
is an ashram without a guru,'' he says as he shows you around. ''We
intend it to be a place of refuge, introspection, meditation,
and activism-a secular ashram, if you like. We want this to be a place
where people can go deep within themselves, to recharge themselves before
they return to the world.''
Siddhartha
understands the need to go within only too well. He started his career
as a Marxist but found that much of the left-oriented activism had become
increasingly arid and meaningless. Now, he uses the metaphor of the
bow and arrow: ''The more you pull the arrow back, the farther it goes
when you release it.'' The new paradigm for activism is to combine inner
spiritual growth with outward action.
Siddhartha
has written an important paper explaining his current position. He is
now a proponent of what might be called 'eco-spirituality'. Taking care
of the earth because it takes care of us is just one aspect of eco-spirituality.
The main thing is to see the interconnectedness of things and to have
compassion for all those who inhabit this earth-not just human beings,
but animals, plants, even insects.
At Fireflies, Siddhartha and his partner Sudha have an ambitious plan
to spread the culture of organic
farming. ''Why destroy the earth with chemicals?'' Sudha says, as
she shows her visitors around. ''In the end, we will also be destroyed
by these very chemicals.'' Instead, at Fireflies, the emphasis is on
growing things naturally and organically, using earthworms to make topsoil,
for instance. Sudha has also been working with the villagers of the
surrounding area. ''We want to be a part of this community,'' she says,
''not like rich people living in farmhouses.'' Sure enough, walking
into Fireflies is a group of villagers who wish to talk about their
problems.
To go inward,
to take care of the earth, to cultivate the soil, to work hard, to meet
people, to discuss the issues that make us who we are, and to bring
people together from all over the world-this seems to be Siddhartha's
chosen dharma today. Yet, he finds time to read and write extensively.
In fact, for Siddhartha, one door to spiritual life has been literature.
He quotes from a poem by T.S. Eliot:
Blessed sister,
holy mother, spirit of the
fountain,
spirit of the garden,
Suffer us not to mock ourselves with
falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks.
Our peace
in his will
And even among these rocks
Sister, mother,
And spirit of the river, spirit of the sea.
Suffer me not to be separated
And let my cry come unto Thee.
He
considers a poem like this a far more effective expression of eco-spirituality
than volumes of analytical literature.