When we pursue happiness, it eludes you. However, when you recognise that happiness is the natural state of the soul, all you need is to eliminate all that comes between your happiness and you.
By
Harvinder Kaur & Rupali Patil
Equipped with a deep understanding of human nature and a deeper knowledge
of Vedantic tenets, A. Parthasarathyscholar, teacher, sagetries
to make life more peaceful for all
A
tall, thin man in spotless white kurta and lungi, with a long red tilak
adorning his forehead, the 70-plus A. Parthasarathy is the founder
of the Vedanta Cultural Foundation, a charitable trust that runs
the Vedanta Academy near Mumbai, India. Hailing from a business
family, Parthasarathy devoted 40 years of his life to the study
and practice of Vedanta. With a multi-disciplinary academic base,
he also has the style to back up his scholarshipa fact corroborated
in his seminal work Vedanta Treatise.
But beneath all the erudition, Parthasarathy's message is simple:
stress is an internal phenomenon. Impulses, feelings, likes and dislikes
reside in the mind. And the intellect holds reason and discrimination.
The body is driven by the mind and/or the intellect, and stress results
when the mind overtakes the intellect.
But does this imply that there's no place for feelings? Parthasarathy
points out that the idea is not to feel less, but to cultivate the intellect
as the supreme guiding force behind feelings. He gives the example of
not getting up early in the morning to exercise. "The mind will tell you
to sleep just a little longer," says the scholar, "but the intellect guides
you to rise and shine."
Parthasarathy
provides no short cuts: if you want to be happy, you must begin from within.
The emphasis is on vivek or listening to the voice of the intellect.
Knowledge of right choice comes 'through Knowledge'. But how do you attain
'Knowledge'? One way is the study of Vedanta, part of ancient Indian
scriptures, which Parthasarathy offers to teach. But the journey
towards knowledge, he contends, can only begin when you become conscious
of your ignorance.
Parthasarathy also conducts seminars for senior corporate professionals.
When he is not on lecture tours, he is busy teaching at his Academy.
The Vedanta Academy is a bastion of spirituality in a sea of materialism.
Spread over three-and-a-half acres of land, the lush and disciplined greenery
forms a pleasing background for the small cottages that house the academy.
The academy curriculum consists of a three-year course of the Vedas,
along with selected texts from English literature. The entire course has
to be completed on-campus. Total seclusion from the outside world is the
norm. The day is distributed between yoga, meditation, jogging, self-study,
lectures and prayers. The students themselves run the academy and the
choice of work depends on their preferences. The daily study involves
listening to Parthasarathy's taped talks. This is usually followed
by group discussions on the topic concerned. For a brief period every
year, Parthasarathy stays at the ashram and conducts discourses.
While the medium of instruction is English, the students are also taught
basic Sanskrit.
SPIRITUAL
STRESS-BUSTERS
Desires
give rise to stress, as not all desires can be fulfilled. You can avoid the resulting
mental agitation by using your discerning powers. Control and discipline your
desire.
All grumbling is tantamount to why a lily is not an oak. The
mind has a tendency to ramble in the past or future. This saps energy.
Don't let present happiness be linked with future achievement. The main idea is
to be content with the present, while aspiring for higher things.
Attachment
is love polluted with selfishness. The attached mind is as unsteady as an upside
down cone standing on its tip. A mind free of attachment is as steady as a cone
firmly placed on its base, and cannot be distressed by any external problem or
circumstance.
Simplicity is the order of the day at the academy. The furniture is low:
even the computers are kept on low tables. The dining room, however, is an exception.
A spacious and cool room, it is furnished with tables and seats made of stone
slabs. The kitchen is starkly modern. Huge machines grind, knead and process the
sattvik (vegetarian, without onion, garlic or strong spices) food. Before
meals, everyone takes his/her plate from the designated racks and returns it after
a proper wash. Thus runs the academysmoothly and amicably, thanks to an
industrious batch of students. Little wonder then that it attracts people from
all over the world.
But,
since the academy can admit only 50-odd students, admission tends to be restricted.
Parthasarathy himself interviews the students. The purpose is to find out how
interested they are and also to judge whether they can stay there for three long
years.
The age limit rests between 16 and 30. On completion, the academy awards
a diploma in Vedanta philosophy. Although the cost of maintaining
a student for three years works out to Rs 75,000, all students are sponsored
by the Vedanta Cultural Foundation, which is funded by corporate
and individual donations.
"We impart education according to ancient principles where you don't have
to pay for it," says Jaya Rao, a senior disciple of Parthasarathy
who teaches at the academy.
But what difference does Parthasarathy's teachings make to the
students?
"It has taken out a lot of confusion from my life," answers Alok Chopra,
who has taken the Vedanta course. His wife, also a student at the
Vedanta Academy, adds: "There's a greater degree of awareness,
emotionally and in action." Says Sunanda, Parthasarathy's daughter,
who runs the Chennai chapter: "We work but are never tense. Life is a
calm affair."
If this is the result of Vedanta, then the mind certainly stands
to benefit. Beyond that? Never mind!
VEDANTA
CAN'T CATAPULT YOU TO TRANSCENDENCE
In
an interview with Harvinder Kaur, A. Parthasarathy, Vedantic scholar extraordinaire,
unveils a practical perspective to life:
How would you define Vedanta? Vedanta explains your psychological and philosophical constitution,
which you ought to know to be able to contact the world. By learning
the art of how to contact, you'll remove the conditioning you are
in and regain your original identity.
Is the Vedantic path
suitable for all? Vedanta gives you knowledge of the self. So, the seeker should
be looking for the self. You only require the ability to think.
What is meditation?
Meditation is focusing the mind on a single thought. But that can
happen only when you've offloaded the bulk of desires. Vedantic
knowledge is terrestrial. It cannot catapult you to transcendence.
What do
you have to say about courses that offer 'enlightenment'?
Sick! It is like squashing a doctorate into a crash-course. Even the
three-year course I offer at the Vedanta Academy is a compromise.
Do you consider yourself
enlightened? The question is absurd. It is like a dreamer asking a person
in the dream whether he is awake. I'll be stupid if I say 'yes'.