Listen to the body temple

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Listen to the body temple

 

Our physical, mental, emotional, and spiritual  well-being depends on our ability to be in tune  with our physical self, which is the vessel of  our personal spirit and our connection to the Universe, says Rishi Rathod.

 

Mann Mathura dil Dwarka 

kaaya Kashi jaan 

Yeh das dwaare ka peenjra 

ya mein jyot pichhaan” 

“Know the mind to be Mathura, the heart,  Dwarka  

and the body, Kashi 

This cage of ten doors 

contains the light within” 

Paraphrase: The body-mind complex is the  most sacred pilgrimage of all and is the true  Mathura (birthplace of Lord Krishna), Dwarka  (kingdom of Lord Krishna), and Kashi. Know  this cage (the body) to be the true temple which  contains the light of the soul. 

—Sant Kabir 

Wonder why Albert Einstein said that his  primary process of perceiving was muscular  and visual, and Thomas Edison, one of the  most prolific inventors known to mankind,  said that great ideas originate in the muscles? 

It appears that these great minds believed that  what we call the brain, although located in the  head, is spread throughout the physical body.  This body intelligence is what Carl G Jung was  pointing towards when he said, “The hands  will solve a mystery that the intellect has  struggled with in vain.” 

The idea that the body talks, which is the topic  for this article, is not a new one, and does not  come to us from these relatively recent thinkers  alone. It exists in poetry, in mythology, and  in the form of ritual, which is but mythology  enacted as drama or a series of actions. In  recent times, the idea of listening to the  body is closely connected to the insight into  multiple intelligences, which was introduced  by psychologist Howard Gardner in 1983. He,  among other things, spoke about the spatial  and kinaesthetic intelligence developed in  athletes. 

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Personally, I have been working on my  breathing for a long time. What I have observed  is that apart from a specific body part sending  me subtle signals, my breath pattern also sends  me signals. Sometimes it becomes shallow, and  at other times, the breathing speed accelerates.  Even the heat and cold in my breathing would  signal something. And as I would sit down  and act upon my breath, gradually, healing  would take place. For me, now, it’s not just  about taking medication when I am sick but  also about addressing what’s happening inside  my physical form. I understand that I am part  of a living system that constantly exchanges  information while I am eating, resting, or  overdoing everything. This is probably what  they call ‘Body intelligence.’ 

“Body intelligence (BQ) refers to the degree  to which a person is aware of their body, what  they know about themselves, and what they  do for their good. Although body intelligence  has only been a topic of discussion in the last  two decades, it is not a new concept — in  

Body intelligence depends on the level of our awareness 

fact, it has always been central to the work  of health, wellness, and, a bit later, fitness  professionals. So if you have apps like a plank  for 30 days, pedometer, or meditation installed  — congratulations, you are taking the first  steps in developing your body intelligence,  albeit perhaps unconsciously,” says Nadezhda  Yushkevich, in her article on Body intelligence  published in the ezine Startup Jedi, of which  she is the managing editor. (https://startupjedi. vc/content/body-intelligence-what-it-and 

how-it-affects-our-lives) 

The danger of ignoring what the body has  to say has serious ramifications, especially  in situations that demand greater effort.  Colonel Ranveer Singh Jamwal, a serving  officer in the Indian Army and a mountaineer  of international repute, with over 40  mountaineering expeditions across seven  continents behind him and three successful  climbs of Mount Everest, says that not  listening to the body can prove to be fatal.  Colonel Jamwal was a qualified instructor  at the High Altitude Warfare in Gulmarg in  2006. “Both mountaineering and soldering call  for uncommon calibration of diet, exercise,  and rest that pushes the physique to a point  that is breakthrough as well as breakdown,  depending on how you look at it. In both cases,  it is the mission that one seeks to accomplish,  which has to be accomplished at all costs, and  the body is only a means to that end. This,  however, does not mean that one ignores the  demands of the body and numbs the pain. The  costs of ignoring what the body is saying go  way beyond the loss of one’s life.”  

He continues to explain body awareness: “The  fall of a soldier or mountaineer increases the  burden on his team and endangers the success  of the mission itself. Therefore, it is important  to heed the body’s cry for help on the battlefield  

A

ltitude climbers need to develop the skill of listening to their bodies or high up in the mountains. The first sign of  snow blindness, a lack of proper hydration,  chilblains (small, itchy swellings on the skin  that occur as a reaction to cold temperatures),  and frostbite, which causes the skin or a  limb to turn red followed by purple and then  black, are all ever-present dangers that one  has to watch out for. These are ever-present  dangers that can surprise even experienced  hands and push one towards serious injury  or even death.” He further explains, “I know  this because I lost the little finger of my left  hand in one such Indian army mountaineering  expedition to Mana in Uttarakhand. It breaks  the heart to abort an expedition but the body  has its limits, and one may only ignore it at  one’s own risk. In mountaineering, in battle,  and in life, it is important to know when a  strategic retreat is called for. It took the entire  team anywhere from three months to half a  year to resume ordinary life after varying stays  in military hospitals and a lot of quality time  with loved ones.”  

According to him, anything which helps one  develop body wisdom should be welcomed as it  

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can be a matter of life and death in battle as well  as in life. “It is important to take heed of what  the body is saying before it is too late,” says  Jamwal, emphasising that developing body  wisdom is as important as building muscles,  endurance, and cardiovascular fitness. 

Starting the journey 

All conscious growth begins with self awareness. The ability to listen to the body  —a superpower that one can develop—is no  exception. It is only when the other noises  are silenced and attention is trained single pointedly on the body that one begins to hear  the whispers of the body’s workings. There are  several methods for developing the awareness  of our physical selves, but probably no method  has aided people in this regard more than  Vipassana. 

Durgesh Gupta, the head of the department of  BA in Multimedia and Mass Communication at  Reena Mehta College in Mumbai, remembers  his first experience with body awareness.  

“In my younger days when I was curious  to understand life and its purpose, a friend  suggested that I do a 10-day Vipassana camp.  After it was over, I knew that I had become  a better person intellectually, physically,  mentally, and morally. The experience led to  a sharpening and deepening of my abilities.  Vipassana, in my experience, is the exercise of  watching yourself, your body, and your breath.  It starts from the watching of breath. Slowly  and gradually, you understand that your breath  is telling you something about yourself. So  when you are in a state of health you breathe  in a particular way. When you are in a state of  illness or are stressed or angry, you breathe in  a different way. These are but responses like  anger, sadness, sorrowfulness, or some other  emotion reflected in your breath.” 

According to Gupta, as your practice deepens,  your concentration becomes more and more  focussed, and you become more pointed in  observing your body. Your body is constantly  talking to you in a language of signs and  symbols, in the language of stimuli.  

Gupta shares, “I soon realised that you can  respond to the stimulus in a way that is  conducive to your well-being. As the practice  deepens, you become aware of things that you  have never noticed because your senses have  become sharper, and every small change in the  body is now noticeable.” He vividly describes  an experience: “On the fourth or fifth day  of the practice, when I opened the cap of  the toothpaste, the fragrance of mint hit my  nostrils with great force. I had been brushing  all my life like everyone else since I was a child.  I had never smelled mint as strong. There are a  thousand such stimuli that our body is capable  of receiving every moment but they are too  subtle for our dull senses.” 

It is true that we ignore many physical  sensations in our daily lives. But as we become  aware of them and start listening to them,  we can notice not just the new sensation in  response to an external stimulus but also note  the patterns of waves and subsidiary waves.  This could be the craving for food, or anger,  or the desire for sex, etc. For anyone who  wishes to listen to the body, the observation of  the breath is a good place to start. Soon, the  practice effortlessly expands and one begins  noticing movements in the body like heartbeats  and visual and other sensory stimuli that the  body receives. The way forward is to practise  becoming aware of the sensations in the body  and not respond or succumb to them. 

Different approaches 

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Spiritual masters say that our body speaks to  us and that it is also possible to ask our body  and its parts to accomplish important tasks,  including asking it to heal itself. However, like  all servants, we have to respect its limitations,  consider its talents, and ensure that it is  nourished, respected, and sufficiently rested.  This is not important just for the body but the  individual soul as well, seated inside our body.  

“Just as the Patanjali Yoga System focusses on  taking the mind to a state where it can assume  complete command of bodily functions, the  Hatha Yoga taught by Baba Gorakshanath  places emphasis on cleaning the body and  mastering it with a conscious effort to calm  the mind. In both the systems, listening to the  body is key as it is only with this human body  that the four purusharthas—Dharma, Artha,  Kama, and Moksha—can be achieved,” says  Neelam Gupta a qualified yoga counsellor,  founder of Integral Yogic Psychology and  author of the forthcoming book Yoga Works!  She continues to explain, “This, however, is  easier said than done. Most of us have abused  

our bodies to such an extent that the body has  been sedated to the point where it speaks in  faint whispers that are inaudible to our dull  senses. The approaching footsteps of sickness,  accidents, bad relationships, and death are  not heard and, therefore, not heeded at all. By  the time tragedy strikes, it is too late.” 

According to Yushkevich, our body is always  talking to us. She writes, “When you are  healthy, you feel good inside. You feel happy,  eat well, sleep well, and have a good cheerful  disposition. You are able to exercise, travel,  meet people, and continue your day-to-day  life in the best possible way. But if there is  something wrong with your body, even for a  day, you will feel listless, uneasy, in pain or  discomfort and will not be able to follow your  daily routine. The only thing to remember is to  stay alert always and listen to your body giving  you signals in the form of symptoms.” 

Truly, health is the greatest priority for a  human being; everything else comes later. It is  a privilege to be healthy, and we must always  

Spiritual masters say that our body speaks to us and that it  is also possible to ask our body and its parts to accomplish  important tasks, including asking it to heal itself. However,  like all servants, we have to respect its limitations, consider  

its talents, and ensure that it is nourished, respected, and  sufficiently rested.  

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Focussing on muscle tension is a good way to start listening to your body

be grateful to God for it. 

Yushkevich says there are three routes to  gathering body intelligence or understanding  what the body has to say:  

•  Breath: Pay attention to how you breathe— quickly or slowly, softly, or is it stiff? •  Muscle tension: Bring your attention to  one part of your body (for example, your  neck, shoulders, jaw, or forearm) and  notice how relaxed or tense your muscles  are.  

•  Hunger: Next time you’re about to eat,  notice if you feel physically hungry.  Understand whether this desire to eat is  physical (for example, rumbling in the  stomach, loss of energy) or emotional. 

•  Posture: How are you sitting or standing  now? Is your posture comfortable? Are  there any sensations in the body, such as  depression, stiffness, or pain, that would  indicate that you need to correct your  posture? 

“Our body speaks to us at every moment, every  day. If you are in touch with your body, you will  know as soon as there is anything going wrong  with it. The first thing when something goes  wrong is a symptom. So, what is a symptom?  When you have some condition, you will  experience something out of the ordinary. For  example, if you are going to have a common  cold, your nose will start running, you will  sneeze a couple of times, and your throat will  feel scratchy. We all have experienced that  uncomfortable feeling when a cold is about to  hit us,” says Dr Anuradha Iyer, a professor and  HOD of Physiology at SHKM Govt Medical  College, Mewat, India, and the author of  five books. Similarly, she explains, “If your  stomach is feeling queasy and you don’t feel  like eating anything, or if you start passing  loose motions, then you know that there is  something wrong with your digestive system.  More serious disorders like heart disease will  present with some serious symptoms like chest  

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Yoga helps us in listening to our body 

pain, discomfort in breathing and sweating, or  a weird feeling that something is not right. Pain  of any kind is a definite indication of damage  to the tissue. We are unable to comprehend  when we have a condition since we are not  aware of the signs of illnesses. One thing to  keep in mind is that our bodies will constantly  communicate with us; we will undoubtedly  sense that something is wrong with us.”  

According to Dr Iyer, the breakdown of  communication happens only from our side;  our body is always giving us signals. If we  just remain alert and realise that our body  is sending us SOS (save our souls) signals,  we will be able to catch the smallest disease  and the gravest disorder. So the question of a  breakdown of communication arises only if we  

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are not alert to our body. If we are preoccupied,  we will not be able to receive the signals coming  from our body. Then the situation may worsen.  But if we are alert at that time, we will have an  opportunity to respond to our body’s signals.  Just reaching out to a medical professional will  help things come back on track soon. All these  are warning signals and should be heeded  immediately. 

Naad Yoga Method 

Speaking on the subject, Nada Yogi Vibhushri  Rivesh Vade, who follows the Nath tradition  as expounded by Sant Dnyaneshwar of the  Warkari tradition, recommends focussing  one’s attention on the sensations in the navel  for gathering wisdom not just of the body but  just about anything in life. “The navel is the  seat of speech, in the sense that it is the most  eloquent organ in the body. It is the place of  the soul seated in the body and of God. The  language of the body is sensation. You can  sense what is happening in the body, the mind,  and even in the world when you need to take  important decisions by merely focussing on the  

The navel is the seat of soul in the body  

The breakdown of communication happens only from  our side; our body is always giving us signals. If we just  remain alert and realise that our body is sending us  SOS (save our souls) signals, we will be able to catch the  smallest disease and the gravest disorder.

navel and asking it as you would ask a person  to guide you.” According to him the navel  senses danger, positivity, and negativity, and  reads the energies of people you are dealing  with. It also keeps a tab of overall mind-body 

spirit wellness. He explains that one can also  focus on the navel and seek healing. The navel  is our umbilical cord to the individual soul,  which is inseparable from the universal soul,  for which nothing is impossible. Vibhushri’s  own spiritual awakening occurred with the  forceful activation of the navel: 

“Armed with a degree in software engineering,  a master’s in management studies from IIT  Mumbai, and years of running the corporate  rat race, I was a country manager in a reputed  company. I was happily married with a child  and free from ailments of any sort. Then in  2011, on an official trip, I had a horrible car  accident and everything changed. I felt the  maximum impact of the crash in my navel. It  felt as if a ton of explosives had been set alight  in my navel. I learned later that such injuries  also tend to stimulate or activate the navel. My  shoulder was crushed, and I was admitted to  

the ICU. I felt dangerously close to losing my  life. I was unconscious for several hours, and  the doctors could not predict how it would turn  out for me after I was discharged. My company  decided that it did not owe me anything. I lost  my job, my only source of income. It took me  nearly a year to get back on my feet. My wife  sold all the family gold. My savings had been  exhausted. I was in debt, and my physical  condition no longer allowed me to take on a  full-time job even if it meant sitting behind a  desk. 

“However, very strangely, as I was recovering,  I felt something shift within me. I not only felt  calm and centred, but I also felt something  opening up. I now know that it was divine  grace, or kripa, that was guiding me. The  accident had slowed me down and forced me to  cut down on a lot of activity that was part of my  normal routine. Somehow, my mind began to  veer towards the potential of sound to inspire,  uplift, and transform,” says Vibhushree, who  clarifies that while he teaches navel activation,  body intelligence can also be accessed through  other centres in the body.  

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Vibhushri Rivesh Vade had a navel awakening after an accident 

“The spiritual navel centre, or nabhimula, is  situated three finger-spans below the navel  scar. The Shaiva and Siddha philosophies of  yoga talk about removing impurities (mal)  from the three main centres of the body,  namely, the mind, the heart, and the navel,  which hold back humans from reaching their  greatest potential. Mayiya mal (connected to  the mind) deludes the perception by keeping  it away from the ultimate truth and ensuring  that it remains stuck in duality. Anva mal (in  the heart) causes feelings of unhappiness and  unworthiness. Such a person likes to complain  and get stuck in gossip and is convinced that  the world is a bad place to live. Karma mal  (in the navel centre) leads to decision-making  delays and the inability to act, a lack of clarity,  instability, fear, and scarcity. The person  

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remains stuck in pleasure and pain. Marma  theory speaks of three centres: Sthipati,  Hriday, and Basti. Basti is considered a place  where deep thinking takes place. It has the  power to carry our awareness from the material  world to the very source of creation. Siddha  experts work on this centre without touching  it,” Vibhushri adds. 

Talking back to the body 

As one becomes more aware of the body and  also grasps what the body is saying, it is also  important to talk back to the body and let it  know what you want from it. 

Shivi Verma, the editor of Life Positive,  described an intriguing experience where she  was able to converse with her body in addition  to listening to it. She had eczema on her  forehand for a number of years, and despite  taking drugs and undergoing various tests, it  would not go away. It would subside for a few  months, only to flare up with greater intensity  after a considerable gap. When nothing worked,  one fine day, she sat down and pondered about  her eczema. “I dug further inside myself and  understood there was a message it wanted  to send me regarding certain issues I was  dealing with. I realised that it was my body’s  fearful response to a difficult situation I was  undergoing. The ailment wasn’t an enemy, but  a friend, trying to communicate its concern for  my well-being.” 

Shivi continues, “I started stroking the area  with my other hand very lovingly and, looking  at it, said, “I’m alright and safe. There is  no reason to be concerned. I am well cared  for.” Immediately, the redness vanished. I  continued doing this for a few days, and the  eczema eventually began to disappear. Finally,  it vanished in a month, never to return.” 

Shivi concludes, “Listening to the body might  be a terrific method to cure it. It will assist you  in comprehending what your body requires,  but communicating back to your body to  recover is a remarkable experience that most  people are unaware of.” 

Talking back can also be done in the form  of mudras, as was done by many ancient  masters. The science of mudras involves hand  gestures, systemic breathing, and certain body  movements to obtain certain outcomes, like  healing a particular part of the body. Mudras  are a part of tantric devotional worship too.  Mudras use the body to address the body and  prepare it for higher purposes. In ritualistic  worship, the body is used to transcend the body.  Sri Ramakrishna described the devotional  process as using the water of the Ganga to  worship the Ganga. 

Abhay Kumar Shah, an expert on mudras and  also a researcher on the subject, explains how  an excruciating spinal ache in 1998 brought  him to the science of mudras. “I ignored the  medical advice to get spinal surgery done  

because the procedure was risky. I first tried  acupressure with Ketan Shah, which gave me  some relief. This opened my eyes to healing  systems beyond conventional medicine, and I  began to research therapies that would provide  me relief. This is how I stumbled upon Mudra  Therapy and started reading up on the subject.  I tried Mudra Therapy and also attempted to  address health issues in my family with my  new-found knowledge. In both cases, I saw  encouraging progress. I was also fortunate  to learn from a tantric who invited me to his  WhatsApp group. This is where I first started  providing mudra solutions for health problems  and went on to start a group on my own, which  I stopped after some years to focus on my  research. 

“I have discovered that the complexity of  modern life has impacted the efficacy of some  mudras described in traditional texts and that  they need a more nuanced approach. The  modifications I arrived at proved to be more  effective. With time, I have established my own  methodology of prescribing mudra solutions  for almost every health and psychological  

The spiritual navel centre, or nabhimula, is situated three finger spans below the navel scar. The Shaiva and Siddha philosophies  of yoga talk about removing impurities (mal) from the three main  centres of the body, namely, the mind, the heart, and the navel,  which hold back humans from reaching their greatest potential

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issue, and my research is far from over,” says  Shah, who has documented over 500 mudras,  which has been acknowledged as the largest  compilation in this field so far. Shah reports  that patients with very severe conditions have  benefitted from Mudra Therapy. 

SL Purohit, an 82-year-old air force retiree  based in Mumbai, was in acute pain due to an  enlarged prostate. He had great difficulty in  passing urine, and the flow was slow, repeated,  and excruciatingly painful. Doctors advised  surgery but also warned that the situation  could worsen further after surgery. Within  two weeks of practising the recommended  mudras thrice a day, his urine, which had  been opaque, became clear, the pain subsided,  and his incontinence stopped. He no longer  has to wake up at night to visit the bathroom,  and he thinks he is almost healed completely.  Even as this article is being written, Purohit is  practising his mudras and becoming better by  the day. 

In the Majjhima Nikaya (Sutta 36), the  Buddha speaks on the importance of listening  to the body: 

“If the body is not mastered [by meditation],  the mind cannot be mastered. If the body  is mastered, the mind is mastered.” In  practising mindfulness of the body, it’s your  direct experience that’s important, not your  judgments about your body, your wishes for  what it might be, or your stories about how it  came to be as it is. 

The last word on the necessity of becoming  aware of the body comes from the Armenian  master G I Gurdjieff, the author of Meetings  with Remarkable Men: “Without self 

knowledge, without understanding the  working and functions of his machine, man  cannot be free, he cannot govern himself, and  he will always remain a slave.” 

The living and the non-living are sustained by universal energy  that nourishes everything and all beings. Mudras are signs  to the universal energy to flow into certain parts of the body  and pervade the cellular level to begin the healing process.  Mudras are like nourishing mothers who do not just feed  us but love us, care for us, and pray that we are nourished  thoroughly. 

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Body Conversations Through Mudras 

•  In what way does our body speak to us? 

Abhay Shah: The body never forgets and it is in continuous conversation with us. It tells us to behold  that it is happy. It also tells us that it is unhappy. We need to be in a state of relaxed motionlessness  to hear its faint voice. The few moments before going to sleep is a good time to listen to the body. 

•  Why can’t most of us not hear anything our bodies tell us till it is too late? Abhay Shah: The reason for this is we have neither the inclination nor the desire to pause enough  to hear what the body has to say. To be in a state of compassion, love, forgiveness, and mercy is to be  aligned with universal consciousness, and to live in opposition to these values is to be divorced from these values. The ones who commit crimes against these universal values lose the capacity to listen  to the body and the ones who are aligned with these values in thought, word, and deed find it easy  to listen to the body and its messages. It is easy to empty an aligned mind because it is in a state of  relaxation. In this state of relaxation, the body speaks. This is also called meditation, which is a state  of alignment with universal energies. 

•  In what way can mudras be considered as our message to the body to address some issues, and  how do you explain their efficacy? 

Abhay Shah: In my opinion, mudras are the biggest gift to suffering humanity. The knowledge of  mudras was revealed to our rishis in elevated states of consciousness, in which the hands, feet, and  entire body assume mudras and asanas that deliver what is needed for the progress on a particular  path. Many such mudras were recorded, and their effect on the body, mind, and emotional states was  shared with suffering humanity at large so that they could elevate themselves. Assuming a mudra  is your telling your body that you have noted that it requires support and that you are willing to  provide it. This puts the body at rest and gives it the required encouragement and energy to heal  itself. 

The living and the non-living are sustained by universal energy that nourishes everything and all  beings. Mudras are signs to the universal energy to flow into certain parts of the body and pervade  the cellular level to begin the healing process. Mudras are like nourishing mothers who do not  just feed us but love us, care for us, and pray that we are nourished thoroughly. Mudras are like  diamonds that are used for cutting glass. They are priceless because their usefulness is not limited  to healing, just like the value of a diamond goes beyond its ability to cut glass. Mudras bring great  gifts to the mind, intelligence, and emotions, and they also advance our spiritual growth in ways that  are too many to list here.

We welcome your comments and suggestions on this article.  

Mail us at editor@lifepositive.net 

 

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