By Life Positive August 2000 Swami Vivekananda, born Narendranath Datta in Calcutta in 1863, became a disciple of Ramakrishna Paramahamsa in his youth. On a three-year visit to the United States and Europe, he made a profound impression with his doctrine of combining spiritual consciousness and social responsibility. Especially significant were his talks at the World Parliament of Religions in Chicago in 1893. During his travels, he brought Vedanta to the West, and adopted the name Vivekananda, or ‘bliss discernment’. In India, he influenced many political leaders of the emerging nation. He founded the Ramakrishna Mission and wrote several books on Yoga and Vedanta. He died in 1902, at the age of 39. Excerpts from his talk delivered at Los Angeles on January 8, 1900: All over the world there has been the belief in the supernatural throughout the ages. All of us have heard of extraordinary happenings, and many of us have had some personal experience of them. I would rather introduce the subject by telling you certain facts, which have come within my own experience. I once heard of a man who, if anyone went to him with questions in his mind, would answer them immediately; and I was also informed that he foretold events. I was curious, and went to see him with a few friends. We each had something in our minds to ask, and, to avoid mistakes, we wrote down our questions and put them in our pockets. As soon as the man saw one of us, he repeated our question and gave answers to them. Them he wrote something on paper, which he folded up, asked me to sign on the back, and said, ‘Don’t look at it; put it in your pocket, and keep it there till I ask for it again.’ And so on to each one of us. He next told us about some events that would happen to us in the future. Then he said, ‘Now, think of a word or sentence, from any language you like.’ I thought of a long sentence from Sanskrit, a language of which he was entirely ignorant. ‘Now take out the paper from your pocket,’ he said. The Sanskrit sentence was written there! He had written it an hour before with the remark, ‘In confirmation of what I have written, this man will think of this sentence.’ It was correct. Another of us who had been given a similar paper, which he had signed and placed in his pocket, was also asked to think of a sentence. He thought of a sentence in Arabic, which it was still less possible for the man to know; it was some passage from the Koran. And my friend found this written down on the paper. Another of us was a physician. He thought of a sentence from a German medical book. It was written on his paper. Several days later I went to this man again, thinking possibly I had been deluded somehow before. I took other friends, and on this occasion also he came out wonderfully triumphant. Another time I was in the city of Hyderabad in India, and I was told of a Brahmin there, who could produce numbers of things from where, nobody knew. This man was in business there; he was a respectable gentleman. And I asked him to show me his tricks. It so happened that this man had a fever; and in India there is a general belief that if a holy man puts his hand on a sick man he would be well. This Brahmin came to me and said, ‘Sir, put your hand on my head, so that my fever may be cured.’ I said, ‘Very good; but you show me your tricks.’ He promised. I put my hand on his head as desired; and later, he came to fulfill his promise. He had only a strip of cloth about his loins, we took off everything else from him. I had a blanket, which I gave him to wrap round himself, because it was cold, and made him sit in a corner. Twenty-five pairs of eyes were looking at him. And he said, ‘Now, look, write down anything you want.’ We all wrote down names of fruits that never grew in that country, bunches of grapes, oranges and so on. And we gave him those bits of paper. And there came from under his blanket, bushels of grapes, oranges, and so forth, so much that if all that fruit was weighed, it would have been twice as heavy as the man. He asked us to eat the fruit. Some of us objected, thinking it was hypnotism; but the man began eating himself—so we all ate. It was all right. He ended by producing a mass of roses. Each flower was perfect, with dewdrops on the petals, not one crushed, not one injured. And masses of them! When I asked the man for an explanation, he said, ‘It is all sleight of hand.’ Whatever it was, it seemed to be impossible that it could be sleight of hand merely. From whence could he have got such large quantities of things? Well, I saw many things like that. Going about India you find hundreds of similar things in different places. These are in every country. Even in this country you will find some such wonderful things. In very remote times in India, thousands of years ago, these facts used to happen even more than they do today. It seems to me that when a country becomes very thickly populated, psychical power deteriorates. Given a vast country thinly inhabited, there will, perhaps, be more of psychical power there. These facts the Hindus, being analytically minded, took up and investigated. And they came to certain remarkable conclusions; that is, they made a science of it. They found out that all these, though extraordinary, are also natural; there is nothing supernatural. They are under laws just the same as any other physical phenomenon. It is not a freak of nature that a man is born with such powers. They can be systematically studied, practiced and acquired. This science they call the science of Raja-Yoga. There are thousands of people who cultivate the study of this science, and for the whole nation it has become a part of daily worship. The conclusion they have reached is that all these extraordinary powers are in the mind of man. This mind is a part of the universal mind. Each mind is connected with every other mind. And each mind, wherever it is located, is in actual communication with the whole world. GROWTH OF MAN Now, I shall tell you a theory, which I will not argue now, but simply place before you the conclusion. Each man in his childhood runs through the stages through which his race has come up; only the race took thousands of years to do it, while the child takes a few years. The child is first the old savage man—and he crushes a butterfly under his feet. The child is at first like the primitive ancestors of his race. As he grows, he passes through different stages until he reaches the development of his race. Only he does it swiftly and quickly. Now, take the whole of humanity as a race, or take the whole of the animal creation, man and the lower animals, as one whole. There is an end towards which the whole is moving. Let us call it perfection. Some men and women are born who anticipate the whole progress of mankind. Instead of waiting and being reborn over and over again for ages until the whole human race has attained to that perfection, they, as it were, rush through them in a few short years of their life. And we know that we can hasten these processes, if we be true to ourselves. If a number of men, without any culture, be left to live upon an island, and are given barely enough food, clothing, and shelter, they will gradually go on and on, evolving higher and higher stages of civilization. We know also that this growth can be hastened by additional means. We help the growth of trees, do we not? Left to nature they would have grown, only they would have taken a longer time; we help them to grow in a shorter time than they would otherwise have taken. We are doing all the time the same thing, hastening the growth of things by artificial means. Why cannot we hasten the growth of man? We can do that as a race. Why are teachers sent to other countries? Because by these means we can hasten the growth of races. Now, can we not hasten the growth of individuals? We can. Can we put a limit to the hastening? We cannot say how much a man can grow in one life. You have no reason to say that this much a man can do and no more. Circumstances can hasten him wonderfully. Can there be any limit then, till you come to perfection? So, what comes of it?—That a perfect man, that is to say, the type that is to come of this race, perhaps millions of years hence, that man can come today. And this is what the Yogis say, that all great incarnations and prophets are such men; that they reached perfection in this one life. We have had such men at all periods of the world’s history and at all times. Even this hastening of the growth must be under laws. Suppose we can investigate these laws and understand their secrets and apply them to our own needs; it follows that we grow. We hasten our growth, we hasten our development, and we become perfect, even in this life. This is the higher part of our life, and the science of the study of mind and its powers has this perfection as its real end. The utility of this science is to bring out the perfect man, and not let him wait and wait for ages, just a plaything in the hands of the physical world, like a log of driftwood carried from wave to wave and tossing about in the ocean. This science wants you to be strong, to take the work in your own hand, instead of leaving it in the hands of nature, and get beyond this little life. It’s a great idea. STUDY OF THE MIND There is no end to the power a man can obtain. This is the peculiarity of the Indian mind, that when anything interests it, it gets absorbed in it and other things are neglected. You know how many sciences had their origin in India. Mathematics began there. You are even today counting 1,2,3 etc. to zero, after Sanskrit figures, and you all know that algebra also originated in India, and that gravitation was known to the Indians thousands of years before Newton was born. You see the
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