December 2013 Purnima Coontoor meets Dr G Gangadharan, the medical director of I-AIM, an ayurvedic health centre that has received many awards and accolades for ground-breaking research and excellence in healthcare A gateway to good health When I recently remarked to my friends that I had shifted from allopathy to ayurvedic treatment for a chronic health condition, some of them were sceptical. Especially some friends from the West, a couple of them practising doctors of allopathy. “What!” they protested, “Why?” “For one, with ayurveda I am sure I am not dumping my body with toxins,” I replied. “Herbal concoctions are not necessarily benign – the process of ayurvedic formulations can introduce a lot of chemicals into them. Let us not forget that it is a multi-million dollar industry and there is ample scope for all kinds of process and quality control issues,” said one. “All herbs are not good for health. Marijuana is a herb too,” said another, cheekily. “I don’t know if ayurveda can be classified as a codified form of medicine, it is more like a healthy lifestyle that could prevent many ailments of the modern-day life,” remarked yet another. “For ayurveda to progress, it has to adopt the tried and tested scientific methods of objective analysis, experimentation, biostatistics, and clinical trials. I fault the lack of concerted vision, management and professionalism in the field,” lamented an advocate of ayurveda. Being a beneficiary of various churnas, lehyas and kashayas from my grandfather, an ayurvedacharya, all my life, I was at the outset peeved at what I considered a biased, unkind criticism of a divine science bequeathed to mankind by our forefathers. But then, I realised, these were very valid concerns that many more people could have with regard to ayurveda. Individual faith, pride in heritage, and personal experiences of well-being, hardly counted as scientific to induce belief in this system. If ayurveda had to reach the masses on a larger scale, and claim its rightful place as a preferred first line of therapy by health seekers and medical practitioners the world over, such concerns needed to be addressed. My mind buzzing with these questions one fine morning, I entered the sprawling premises of the Institute of Ayurveda and Integrative Medicine (I-AIM), a specialised research and health services hospital located on the outskirts of Bangalore. Established in 1993 by visionaries Sam Pitroda and Darshan Shankar, it was then called the Foundation for Revitalization of Local Health Traditions (FRLHT). Now funded totally by Ratan Tata’s Trusts, it has engaged in research and healthcare, with the mission of providing efficacious, safe and cost-effective healthcare solutions for contemporary health problems, through creative applications of traditional health systems suitably integrated with bio-medical sciences. Through the years I-AIM has received many awards and accolades for ground-breaking research and excellence in healthcare (www.iaimhealthcare.com). My spirits lifted immediately on entering the verdant landscape of I-AIM; the vivid and fresh colours of nature that surrounded the hospital were soothing, the breeze from the herbal garden rejuvenating, the ambience welcoming. This was no hole-in-the-corner affair that one tends to associate with alternative medicine practice. With its state-of-the-art modern research and diagnostic laboratories, airy, cheerful therapy units where traditional ayurvedic treatments are dispensed, the hundred-bed hospital catering to patients of different needs, I-AIM could well be mistaken for a sophisticated modern hospital in terms of infrastructure, efficiency and professionalism. If it lacked something, it was the sterility and the distinct smell of tincture of the latter. I eagerly stepped into the cabin of Dr G Gangadharan, the medical director of the healthcare centre, ready with my questions. An expert on authentic ayurvedic methods of diagnosis and treatment – especially pulse diagnosis, he is successfully treating lifestyle disorders and has dedicated himself to the propagation of ayurveda and local health traditions at the grassroot level in rural parts of India. Unassuming, yet inspiring confidence in patients with his warm and decisive manner, Dr Gangadharan readily addressed most of the concerns that confront ayurveda and traditional medicine at present. What is health, according to ayurveda? Ayurveda describes health as equilibrium. Vata, pitta and kapha, called the ‘tridoshas’ are the functional units of the body. Kapha molecules constitute the cellular as well as intracellular structure of the body, and maintain its internal environment. They impart strength and stability to the body. Pitta molecules are responsible for all the biochemical reactions and metabolic processes of the body. All the enzymes and hormones belong to the category of pitta molecules. Vata molecules control the movements of pitta and kapha molecules and control all the functions and activities of life. The active components of vata molecules constitute the neurological impulses. The achieving of equilibrium among the three systemic functions – metabolism, body tissues and the excretory process – with the senses, the mind and the atman (the inner-most self) is a state of health. Only an experienced physician can determine a person’s prakriti (nature), determine the imbalance, and treat the same. It is often felt by the layman that while ayurveda is best suited to cure chronic illnesses like BP or diabetes, one cannot depend on it in emergencies like heart attack or kidney failure. The noticeable aspect here is surgery. Though ayurveda speaks of shalya tantra (surgery), it is not a living tradition like ayurveda medicine and panchakarma treatments are. Even if it were in vogue till date, there would hardly be any difference between it and modern surgery. Heart and kidney failures and such, at their critical stage, call for surgical and other invasive treatment. Hence the limitation of ayurveda in such instances. Ayurveda primarily speaks of diet and lifestyles required for keeping fit physically, mentally and spiritually. Preventing the onset of (chronic) illnesses comes first, therapeutic ayurveda comes next. Most people are used to popping pills because they find instant relief for conditions like headache or stomach ache. Can ayurveda provide such relief? To pinpoint the ‘hetu’ or the causative factor is very important for precise treatment. Many a time ayurveda physicians are unable to do this ‘pratyaneeka-nidana’ (differential diagnosis). So we give a broad-spectrum medicine that will work immediately in some cases, and not so in others. It is not true that ayurveda cannot work in acute conditions. Ayurveda lays stress on correct diet and lifestyle. How practical is it in modern times? It is not correct to say that ayurvedic prescriptions are not practical in modern times. Modern diets also can be healthy from an ayurveda point of view. Ayurveda advises you to shun junk food, especially processed food. White sugar and maida are examples of incorrect foods. Many of the additives, preservatives, colouring agents, and taste boosters are harmful to the body whether considered from the ayurveda angle or modern scientific view. For example, strawberry flavour is made by synthesising 41 chemicals. There is no natural strawberry in it at all. Ayurveda highlights such examples to save the gullible from the onslaught of harmful foodstuff and gives a call for organic food. Hence ayurveda is always practical. But the ayurveda principle has to be contemporised. That should be the role of the physicians. An organisation called CISSA holds a 5-day ANNAM festival every two years. Many foods made from natural products which are tastier, healthier and more cost effective than junk food are available there. Please visit www.cissa.co.in Can ayurvedic medicines be taken along with other therapies like allopathy/homeopathy? Drug interaction is a new area of inquiry in modern science. Many of these interactions are not well understood. Most allopathic medicines will be metabolised in the tissues in 30 minutes. So we prescribe a gap of 30 minutes between intake of allopathy and ayurveda medicines. But blood-thinning treatments should not be done twice – once in allopathy and then in ayurveda. Else it will result in internal bleeding. Such intrinsic understanding is necessary on the part of ayurveda physicians. One should evaluate the action of allopathic medicines before prescribing ayurveda medicines. Homoeopathic medicines are very mild, and to my understanding even the strong aroma of some ayurvedic medicines can nullify their effect. So, homoeopathic medicines should be stored away from ayurvedic medicines. There should be at least two hours’ gap between consumption of the two. Coming to I-AIM, what does ‘Integrative Medicine’ in its name indicate? True practitioners of ayurveda have resorted only to classical medicines that have never failed to deliver what they promised ages ago. Nevertheless, it is the age of integration. No single system shall be fully resorted to. People discern the good in every system and resort to them accordingly. Just as invasive procedures of modern medicine are helpful, ayurveda can cater to the treatment of ortho- and lifestyle-related chronic ailments (diabetes, bronchitis, stress, etc.), and home remedies for primary healthcare to a great extent. India should take up the initiative of developing a healthcare model pivotally based on ayurveda by integrating traditional and modern systems. As a first step it should document the commonality among the various local traditions like ayurveda, siddha, and folk medicines, and then proceed to integrate
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